Image source: Michael C.C. Lin from the forthcoming book Architecture in the Anthropocene: Design, Deep Time, Science and Philosophy, edited by Etienne Turpin (Hong Kong: MAP Office/MAP Books Publishers, 2013)
Next year, I will be participating in an AAG session entitled ‘Re-evaluating the Anthropocene, Resituating ‘Anthropos” (session abstract posted below). The session is organised by Harlan Morehouse (University of Minnesota) and Elizabeth Johnson (University of Wisconsin). Am very much looking forward to the discussions! Here is my presentation abstract:
We are the World: Ideologies and material representations
For the majority of social theorists, human relations with materiality, the world and the cosmos have been connected to fear and alienation, and to the instrumentalisation of these sentiments to gain political influence. At any moment in history, representations of materiality have been used politically to deny aspects of human/world relations and to undermine productive responses. Current examples include the denial of anthropogenic climate change and, conversely, calls for the abolition of democracy, deemed ‘unable to deal’ with the consequences of future planetary transformations, in favour of more authoritarian structures.
The work of authors such as Hannah Arendt, Mikhail Bakhtin and Simone Weil acknowledges the importance of thinking at and beyond the planetary scale to counter the instrumentalisation of alienation and the construction of ‘preferred realities’. For these authors, identification with the world and the cosmos has nothing to do with escapism or ‘materialising’ humans, but with warding oneself against being reduced to passive matter by ideologies that deny certain material relations through idealised constructions. For Weil, for instance, to identify with the universe means to cultivate a preoccupation not with tangible materialism, but with an intangible one, focused on thoughts and ‘the perpetual exchange of matter’, in which humans take part.
Bringing together past and present writing on materiality, this paper seeks to highlight the significance of representing human-world relations for constructions of political agency and to propose early and mid-twentieth century conceptualisations of ‘great reality’ as one potential pathway for thinking the human as a geological political agent.
Call for Papers: Annual Meeting of the Association of American Geographers (Los Angeles, April 9-13, 2013)
Re-evaluating the Anthropocene, Resituating ‘Anthropos’
In 2000, Crutzen and Stoermer gave name to a new geological epoch. The “Anthropocene” demarked a post-Holocene present and future in which human activity was understood to be the dominant agent of change in the global environment (2000). Understandably, such a sweeping claim has been viewed unfavorably within critical geographical and environmental scholarship, generating arguments that Crutzen and Stoermer’s concept only offers a new, albeit negative, story of human’s mastery of the earth’s processes. Nigel Clark (2011), for example, has suggested that the term neglects the presence – and force – of terrestrial processes that exist independently from human relationships. Similar criticisms have emerged from the substantial and diverse literature on more-than-human geographies, which aim to dislodge anthropocentrism by granting nonhuman actors and processes more prominent positions in everyday events as well as the meaning and experience of social, political, and historical change (cf. Latour 2004, Serres 2010, Bennett 2011, Badmington 2000, Braun and Whatmore 2010, Castree et al. 2004).
These perspectives have been instrumental in shaping critical responses to Crutzen and Stoermer’s hyperbolic claims. However, recent work in philosophy and the humanities invites an alternative reading of the “Anthropocene,” one that that is more sympathetic to these critiques and that does not elevate or reinscribe humanity as the principal agent of global environmental change, but rather situates it as one force in a field of material processes (Morton 2012). Further, such a reading would recognize unique states of affairs that signal the “collapse of the age-old humanist distinction between natural history and human history” (Chakrabarty 2009) – a sentiment paralleling the suggestion that the Anthropocene announces a shift from the human as biological entity to that of humanity as a geological agent. In these sessions we wish to revisit the idea of the Anthropocene in order to work towards a politics capable of responding to the epistemological and ontological challenges posed by 21st century environmental uncertainty. In spite of its originary hyperbole, the idea of the Anthropocene nevertheless compels us to rethink life amongst the myriad and strange mixtures of social, natural, and socio-natural processes, and in doing so come to terms with materialities that far outstrip the relative inconsequentiality of a human experience of space and time. Or, to echo Morton, it inspires us to ‘think big, and maybe even bigger than that’ (2010). Framing questions include, but are not limited to:
• How does the introduction of global, geological humanity as a singular subject challenge, complement, and/or modify discourses of critical environmental thought?
• If we identify the ‘anthropos’ of the Anthropocene with something as ‘massively distributed in space and time’ (Morton 2010), what limitations do we (as individuals) experience? And what are the implications for considering issues of environmental ethics, responsibility, and politics?
• In what ways does the meaning of “human” change in the movement between biological and geological agency?
• How might critical environmental thought acknowledge the crucial role independent terrestrial processes play in the constitution and experience of material realities while acknowledging humanity’s capacity to shape the earth at multiple scales and in numerous ways?
In light of the above, the organizers of this session welcome novel socio-ecological perspectives that critically reflect on the idea of the Anthropocene, examining its impacts on 21st century environmental thought and politics. Please send inquiries / abstracts of no more than 250 words to Harlan Morehouse (firstname.lastname@example.org) and Elizabeth Johnson (email@example.com) by October 5th 2012.
Badmington, N. (2000). Posthumanism. New York, Palgrave.
Bennett, J. (2010). Vibrant Matter. Durham, NC: Duke University Press.
Braun, B. and S. Whatmore (2010). “The Stuff of Politics: An Introduction.” Political Matter. Minneapolis, MN: U. of Minnesota Press.
Castree, N., C. Nash, et al. (2004). “Mapping posthumanism: an exchange.” Environment and Planning A 36: 1341-1363.
Chakrabarty, D. (2009). “The Climate of History: Four Theses.” Critical Inquiry 35(Winter): 197-222.
Clark, N. (2011). Inhuman nature : sociable life on a dynamic planet. Los Angeles ; London, SAGE.
Crutzen, P.J. and Stoermer, E.F. (2000). “The Anthropocene.” IGBP Newsletter 41(17): 17- 18.
Latour, B. (2004). Politics of Nature. Cambridge, MA: Harvard University Press.
Morton, T. (2012). “On Entering the Anthropocene.” A lecture at the Environmental Humanities Symposium, University of New South Wales, August 23, 2012. Available at http://ecologywithoutnature.blogspot.com/2012/08/on-entering-anthropocene-mp3.html
Morton, T. (2010). The ecological thought. Cambridge, Mass., Harvard University Press.
Serres, M. (2010). Biogea. Minneapolis, MN: Univocal Press.