Image: ‘Crowd, Isolated on White’ (Leontura/Getty Images)
This morning, my latest article on geography and matter was published by Environment & Planning D: Society and Space. There are two kinds of discomforts that I am processing in this article: the lack of dialogue on the role of matter between followers of historical and new materialism, and my conflicted relationship with the work of Hannah Arendt. I had the feeling that the two problems were related, so I went ahead to see where it took me, starting with channelling the many animated conversation that I have had with people at workshops and conferences. I ended up somewhere different than expected, but with one thing I was right: it had to do with the way we make cuts between the material and supposedly non-material world. The result is called ‘Re-reading Worldliness: Hannah Arendt and the Question of Matter‘. If you do not have access to the journal, please send me an email. It is also available for free on the journal website until 12 September.
Both new and historical materialisms have attracted a reputation for leading to ‘bad politics’. Historical materialisms have been accused of reducing too much to material relations and their production, whereas new materialisms have been accused of avoiding politics completely. This article reads the critique directed at materialisms against Hannah Arendt’s exceptional distrust of matter. Focusing on her concept of ‘worldliness’, it grapples with the question ‘why do we need an attention to matter in the first place?’ The attempted re-reading takes place through a feminist and postcolonial lens that draws out the contributions and failures of Arendt’s (anti)materialist framework in its banishing of matter from politics. Arendt’s focus on the prevention of dehumanisation further serves as a means to discuss materialism’s risk in negotiating the tension between deindividuation and dehumanisation.